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New Knowledge of Archaeological Certification History—Guan Zhi, the Origin of the Huaxia Civilization
Author: Chen Yaochang (Associate Professor of the Department of Philosophy in the Department of Taigong)
Source: The opposite actress is the heroine of the story. In the book, the heroine uses the author’s manuscript to publish on Confucian website
Civilized life is like a person who does not have the memory of his past, and will also increase his growth to his old place. Mythical images are strange and strange, and as the innocence of civilization, they are always with the growing sensibility. Confucius did not speak of strange power and evil spirits, and was a symbol of Sucrates’s sentimentality in civilization – the former established the career of King Su, while the latter killed his life because of the gods. This is why we can also tell the story of Zi Chou Yin Mao when we face the statue of Sanxingdui, which is like two monks who can’t touch their heads. When the ancients read a novel of gods and demons in “Journey to the West”, the work sessions are often illusory and true. Once they wake up from the gods, they know that they are the sons. – those who believe in “The Demons from the West” and those who have the power to show that they are in harmony with the children can be seen. The ancient nobles were like genius children. They were indulged in the realm of mythology and could not wake up from the gods. They always admired the unique uniqueness of the whole country. Exploring the source of civilization should be like the anchor of the young channel who is always childlike innocence, and then he can enter the inner world of his predecessors. “Yi Ji” says: “In ancient times, the king of Baoju clan was the whole country. He admired the appearance of the sky… The Baoju clan was not, and the Shennong clan was made. … The Shennong clan was not, and the Huang Emperor, Lu, and Shun clans were made.” The Ming Dynasty divided the ancient historical plots that covered the clouds into three consecutive times of the kingdom. According to archaeological discoveries, long before the gujue tripods and gui robes in the Qingcobala era, there were jade chess and jade halberds distributed from the earth plate star Luo chess that could be the mark of national power. The jade halberd from the original site of Fengwu is the proof of ancient Chinese sacred teachings to Jiaozhi. In fact, the more innocent the society is, the more vivid the expansion of territory is. The Mongolian and Yuan version is much larger than that of the Southern Song Dynasty, and the Qing Dynasty is also more powerful than that of the Ming Dynasty. Since the beginning of the common people’s doubts about the ancient thoughts, learners have always discussed the historical evolution of history and the ancient and the ancient and the recent. Little do we know that the “previous knowledge” that is the most realistic and serious.
The ancient race has a very different state. In this world, it is roughly not the Huaxia race and the five rich families of Wu Fei, Yi, Rong and Di. “The east is called Yi, and there are those who are tattooed with hair. There are those who are not smoked. The south is called Fei, and there are those who are carved with stones. There are those who are not smoked. The east is called Rong, and there are those who are dressed with hair, and there are those who are not eaten. The south is called Di, and there are those who are feathered in the feathers, and there are those who are not eaten with grains.”[1] This is the difference between civilized human studies of all ethnic groups around the eyes of the gods. There are also no distinction between human studies in the nature of human studies. The name “The bottom of the character “The Dog” is called “The Color of the Tribe” and on the other hand, it also reflects the creative power of the ancient Xia tribe. They built cities and lived in a distance between the barbarians and the barbarians – for people, they followed the rules and regulations, and the method of gifts was from which they could see the inner nature of the people. As long as you unearth the copper jade utensils, you can follow the shadows of the person on the foundation. As the common ruler of the Xia Dynasty, “Huang Emperor, Lu, Shun ChuiClothes are treated nationwide. ”[2] Looking around the world, it is rare for men to wear skirts. The important thing is that the Myanmars and Sugarland people – not too much trust four or five thousand years ago. Where did this mysterious tribe come from? This is the most famous case in ancient Chinese history. It is often said that all the four seas are brothers, or the “four seas” have already suggested the terrain environment of the former countryside. Zhang Taiyan once guessed that the Chinese Xia people came from the Babilun Yueli, and they did not grow far away in Dongya – and they have different differences. Most students today regard them as natives of the Yellow Plateau. In comparison, the previous hypothesis is like It is more in line with the common sense of civilization and excitement. We understand that smelting of copper is the most advanced technology that has reached the pinnacle of ancient times. It is difficult to grasp and simulate the appearance at will. Even the Greeks, the most popular among the Western tribes, were still lacking in the Mieni era before the Troy War. . At that time, Henan Anyang and Sichuan Guanghan, which are far away from the auspicious place of craftsmanship, can all be driven up by the way of smelting copperware. It is strange that the natives say is straightforward. Xunzi said, “Therefore, it is a veil: if you want to cover it, you are evil, you are blind, you are blind, you are finally blind, you are long-lasting, you are far away, you are close to Entertaining feelings is for concealing, broadening is for concealing, purity is for concealing, ancient times is for concealing, and present is for concealing. All the strange things are blocked by each other, which is a common problem for the mind. ”[3] People can hear it from their ears and see it in reality, but they have some mistakes in observing it as clear. Seeing the unearthed archaeological objects, they are completely unconscious of the people who make artifacts behind them. How can they not be confused about the minds of judgment? If you imagine Emperor Huang and his tribesmen as the natives of northern China who were wearing white towels and singing in the sky, you will see that the mountain is not a mountain, and the water is not a water when you see the problem. . The Chinese Xia breeding is the great scene of the beginning of the ancient Chinese history. At that time, the high and low levels of society were always clear due to the separatist areas. The Xia people who “airborne” the four barbarians may have been disintegrated with the natives like Wu Taibowen, or Lu Boqin distinguished the Chinese and changed customs. From this, when I recall the ambiguity of the world, the situation is similar to the difference. Shijun and Chunyu To the Northern Di, Chiyou and Gonggong to the Dongyi, Sanmiao and Fando to the Nanfa, and Baigu and Fengqin to the Western Rong. From the words of the book, they all originated from Huaxia and became the leader of the local colonial community, just like Taibo and Boqin in the historical era. For example, Xu Xusheng, the ancient tribes of the Three Groups of the Ancient Tribes, said that they were indifferent to the historical landscape of Xia’s colonial community, and they were certain Huaxia clans. The characters firmly plan to enter the Dongyi and Miaofen Groups that they imagined – the “Three Miao” in Xiongnan Tu is an example among them. “History Records: The Five Emperors’ Book” reads: “So Shun said to the emperor, and asked to work together in Youling to change the Northern Di; let the Chongshan be stable to change the Southern Di; to run the Three Miao in Three Dangers to change the Western Rong; to break the Yushan to change the Dongyi: the four sins were all subdued. “Using Xia and Yi Yi is the most basic strategy of the Huaxia high-level. If these criminals are all Wuyi people, can they pretend to spread and change the four barbarians? As can be seen from the quotation, San Miao is just a Huaxia clan that is comparable to Gonggong, Fandou and Boluo. Using “Miao” to cover ancient southern natives may be suspected of losing. In terms of quality, Yu defeated San Miao like North AmericaThe war between the Chinese and British people seeking separation from the British colonial community. The world-translation literature focuses on the noble lineage, which can be the origin of the nasty society. The differences between the archaeological community often determines the types of civilizations from the shapes and patterns of unearthed pottery – more about the relationship between lower-level society. If the latter refutes to deny the former, it will be the same as the Xu family’s misunderstanding of the social revival of the people. In the ancient times when the Huayi wall was severely strong, there was no feudal state without a single ethnic relationship. As the first generation of the king of Guangdi, the indigenous peoples surnamed Feng, such as Ren, Su, Zhuoju, and Junyu, “supervised the great sacrifices and serve the Xia Dynasty to serve the Xia Dynasty.” [4] It can be imagined that the king is the representative of the Chinese Xia Dynasty breeding and the barbarians who use the barbarians to control the barbarians.
As early as the day when Xinglongwa civil
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