【韓甜心寶貝一包養網星】董仲舒三才構架下的仁學構建

Keywords: Dong Zhongshu; the way of three talents; age, yang learning; the structure of three talents; benevolence construction

Dong Zhongshu (179 BC-104 BC), a native of Guangchuan County (now Qiang, Hebei), was a thinker, philosopher, politician, and teacher in the Han Dynasty. He was a master of the Gongyang School after he was young. Emperor Jing of Han served as a doctorate, Emperor Wu continued to rank and was well-educated in literature. Dong Zhongshu proposed the proposal of “three strategies for heaven and man” to “destroy all schools of thought and respect Confucianism alone”, which gave a key influence on the construction of the Han Dynasty’s focus value.

1. The Way of Three Talents and Dong Zhongshu’s View of Three Talents[①]

The earliest written notation of the “Way of Three Talents” is “Yi Ji”. However, tracing the concept of the “Three Talents” at most to the early stage of the primitive society. From the civilized concept contained in archaeological relics, it can also be proved that the concept of the “Three Talents” had sprouted at most in the early stage of the primitive society. In addition, some myths also have abstract expressions of the Three Talents’ Concepts, such as the ancient myths that opened the world and the three emperors (Emperor, Earth Emperor, Human Emperor). Tang Simazi’s “Historical Records·The Book of the Three Emperors” said: “The first six-he was established, and there was the Emperor’s clan, and the twelve heads. It was calm and unpretentious, butThe customs are transformed. King Mude, he started to lift up at the age of age. The twelve brothers were each one of 10,000 years old. The Earth Emperor is eleven head, the King of Fire De, with eleven surnames, and is excited by mountains such as Xionger and Longmen, and is also 8,000 years old. The human emperor was nine heads, and there was a little girl in the cloud looking down at her mobile phone, but she didn’t notice her coming in. Car, drive six feathers, exit the valley entrance. The nine brothers were divided into nine provinces and established cities and towns, for 150 generations, totaling 45,600 years. “These myths say that although they appeared later, they can also be used as a testimony to the emergence of the Three Talents of the Ancient Period. During the Yin and Zhou dynasties, gods, earth gods, and humans and ghosts were all objects of respect by humans. This concept of “Three Talents” can also be seen from a religious perspective.

The Three Talents of the Age of the Warring States Period was A step further has the characteristics of profound development that gradually develops from nature to society, from philosophy to ethics, and gradually develops into the three talents. There are different levels of reactions in the works of different ideological schools.

Zi Tu said: “Tao, the passage of heaven, the meaning of earth, and the movement of approach. The six-he River is the realization of it. “(“Zuozhi•Zhaogong” 25th year) The origin and basic meaning of “heavenly and earthly meaning” that emphasizes the origin and basic meaning of the gift, and is to abide by the rules and regulations of the gift.

“Laozi” Chapter 25 says: “The Tao is big, the sky is big, the earth is big, and people are big. There are four large areas in the domain, and people live in one of them. “Lao Tzu therefore contains the three talents of Tao. Chapter 7 of “Lao Tzu” says: “The sky is long and the earth is long, and the reason why the Liuhe can be long and long is that it does not grow by itself, so it can be born long. Therefore, a sage comes after his body and his body is ahead, and he lives outside his body; because his selflessness is selfless, he can achieve his own selfishness. “Heaven can grow, and earth can last for a long time; since man has been in harmony with the six combinations, he should be long and long. How to last for a long time? Naturally, it is to practice Taoism and be united with Tao. Therefore, he also proposed: “Man follows the earth, the earth follows the sky, the sky follows the Tao, and Tao follows nature. “(Chapter 25) This means that the meaning of the Three Talents and One Harmony is that people must imitate the natural way of heaven. No matter what is Liuhe, nothing can overcome the natural principles, and no one can overcome it.

“Zangzi” takes “Tao” as the highest and unique philosophical model, and regards the Six Cooperation as the most basic natural reality, which is also in the form of the Three Talents, such as “Is the Heaven Fate?” Is it the point? Where does the sun and the moon compete? Who is the one who takes the initiative? Which one is right? …” (“Tianhua”) “Although Liuhe is big, its transformation is uniform”, “Therefore, the virtue is the virtue of Liuhe, and the way of all things is the way. ” (“Liuhe”)

“The Three Books of Gifts” says: “Therefore, the gifts are the heavens, the lands, the ancestrals are the ancestors before, and the archs are the three books of Gifts….” In this way, the “three talents” are shaped by the gifts, or perhaps the three talents become the essential characteristics of Gifts.